Poem (Poe-m) of the Week: To Science

It’s Edgar Allan Poe’s birthday today, so the poem of the week must be his. Sadly, Poe did not seem to have a cuddly relationship with science. He’s downright accusatory:

To Science
Edgar Allan Poe

Science! true daughter of Old Time thou art!
Who alterest all things with thy peering eyes.
Why preyest thou thus upon the poet’s heart,
Vulture, whose wings are dull realities?
How should he love thee? or how deem thee wise,
Who wouldst not leave him in his wandering
To seek for treasure in the jewelled skies,
Albeit he soared with an undaunted wing?
Hast thou not dragged Diana from her car,
And driven the Hamadryad from the wood
To seek a shelter in some happier star?
Hast thou not torn the Naiad from her flood,
The Elfin from the green grass, and from me
The summer dream beneath the tamarind tree?

Ouch! But Poe doth protest too much; he was fascinated by science (and pseudoscience). He seems to have been well-versed in the scientific thought of his time, and wrote a long “prose poem” called Eureka which proposed a mechanism for the creation of the universe very similar to the Big Bang. It’s a strange experience, reading Poe on Newton!

Here’s a taste:

Discarding now the two equivocal terms, “gravitation” and “electricity,” let us adopt the more definite expressions, “attraction” and “repulsion.” The former is the body; the latter the soul: the one is the material; the other the spiritual, principle of the Universe. No other principles exist. All phaenomena are referable to one, or to the other, or to both combined. So rigorously is this the case — so thoroughly demonstrable is it that attraction and repulsion are the sole properties through which we perceive the Universe — in other words, by which Matter is manifested to Mind — that, for all merely argumentative purposes, we are fully justified in assuming that matter exists only as attraction and repulsion — that attraction and repulsion are matter: — there being no conceivable case in which we may not employ the term “matter” and the terms “attraction” and “repulsion,” taken together, as equivalent, and therefore convertible, expressions in Logic.

I said, just now, that what I have described as the tendency of the diffused atoms to return into their original unity, would be understood as the principle of the Newtonian law of gravity: and, in fact, there can be but little difficulty in such an understanding, if we look at the Newtonian gravity in a merely general view, as a force impelling matter to seek matter; that is to say, when we pay no attention to the known modus operandi of the Newtonian force. The general coincidence satisfies us; but, upon looking closely, we see, in detail, much that appears in coincident, and much in regard to which no coincidence, at least, is established. For example; the Newtonian gravity, when we think of it in certain moods, does not seem to be a tendency to oneness at all, but rather a tendency of all bodies in all directions — a phrase apparently expressive of a tendency to diffusion. Here, then, is an in coincidence. Again; when we reflect on the mathematical LAW governing the Newtonian tendency, we see clearly that no coincidence has been made good, in respect of the modus operandi, at least, between gravitation as known to exist and that seemingly simple and direct tendency which I have assumed.

In fact, I have attained a point at which it will be advisable to strengthen my position by reversing my processes. So far, we have gone on a priori, from an abstract consideration of Simplicity, as that quality most likely to have characterized the original action of God. Let us now see whether the established facts of the Newtonian Gravitation may not afford us, a posteriori, some legitimate inductions. . .